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Isaac ben Judah Abravanel (1437–1508) אברבנאל, יצחק בן יהודה , commonly referred to just as Abravanel, also spelled Abarbanel or Abrabanel, 〔Also spelled Abrabanel, Abarbanel.〕 was a Portuguese Jewish statesman, philosopher, Bible commentator, and financier.〔Chambers Biographical Dictionary, ISBN 0-550-18022-2, page 1〕 ==Biography== Abravanel was born in Lisbon, Portugal, into one of the oldest and most distinguished Jewish Iberian families, the Abravanel family, who had escaped massacre in Castile in 1391. A student of the rabbi of Lisbon, Joseph Chaim,〔Yosef ben Shlomo Ibn Yahya: poet, religious scholar, rebuilder of Ibn Yahya Synagogue of Calatayud; descendant of Hiyya al-Daudi who was great-grandson of Hezekiah Gaon)〕 he became well versed in rabbinic literature and in the learning of his time, devoting his early years to the study of Jewish philosophy. Abravanel is quoted as saying that he included Joseph ibn Shem-Tov as his mentor. At twenty years old, he wrote on the original form of the natural elements, on religious questions and prophecy. Together with his intellectual abilities, he showed a complete mastery of financial matters. This attracted the attention of King Afonso V of Portugal who employed him as treasurer. Notwithstanding his high position and the great wealth he had inherited from his father, his love for his afflicted brethren was unabated. When Arzila, in Morocco, was captured by the Moors, and the Jewish captives were sold as slaves, he contributed largely to the funds needed to free them, and personally arranged for collections throughout Portugal. He also wrote to his learned and wealthy friend,〔Cultural intermediaries: Jewish intellectuals in early modern Italy By David B. Ruderman, Giuseppe Veltri〕 Vitale (Yehiel) Nissim da Pisa, on behalf of the captives. After the death of Afonso he was obliged to relinquish his office, having been accused by King John II of connivance with the Duke of Braganza, who had been executed on the charge of conspiracy. Abravanel, warned in time, saved himself by a hasty flight to Castile in 1483. His large fortune was confiscated by royal decree. At Toledo, his new home, he occupied himself at first with Biblical studies, and in the course of six months produced an extensive commentary on the books of Joshua, Judges, and Samuel. But shortly afterward he entered the service of the house of Castile. Together with his friend, the influential Don Abraham Senior, of Segovia, he undertook to farm the revenues and to supply provisions for the royal army, contracts that he carried out to the entire satisfaction of Queen Isabella. During the Moorish war, Abravanel advanced considerable sums of money to the king. When the banishment of the Jews from Spain was ordered with the Alhambra decree, he left nothing undone to induce the king to revoke the edict. In vain did he offer him 30,000 ducats ($68,400 nominal value). With his brethren in faith he left Spain. He went to Naples, where, soon after, he entered the service of the king. For a short time he lived in peace undisturbed; but when the city was taken by the French, bereft of all his possessions, he followed the young king, Alfonso, in 1495, to Messina; then went to Corfu; and in 1496 settled in Monopoli, and lastly in 1503 settled in Venice, where his services were employed in negotiating a commercial treaty between Portugal and the Venetian republic. Several times during the mid-to-late 15th century, he personally spent large amounts of his personal fortunes to bribe the Spanish Monarchy to permit the Jews to remain in Spain. It is claimed that Abravanel offered them 600,000 crowns for the revocation of the edict. It is said also that Ferdinand hesitated, but was prevented from accepting the offer by Torquemada, the grand inquisitor, who dashed into the royal presence and, throwing a crucifix down before the king and queen, asked whether, like Judas, they would betray their Lord for money. In the end, he managed only to get the date for the expulsion to be extended by two days. He died in Venice in 1508 and was buried in Padua next to Rabbi Judah Minz, Rabbi of Padua. Owing to the destruction of the Jewish cemetery there during the Siege of Padua in 1509, his grave is now unknown. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Isaac Abravanel」の詳細全文を読む スポンサード リンク
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